This blog tells life experiences and others for the glory of God.
Miyerkules, Mayo 28, 2014
Knights of the Altar Pictures (Our Lady of Most Holy Rosary Cathedral Parish, Diocese of Dipolog)
Our Lady of Most Holy Rosary Cathedral Dipolog City (Diocese of Dipolog)
My fellow Knights of the Altar Server together our sakristan mayor Kuya Lope Canturias Our Lady of Most Holy Rosary Cathedral Parish Knights of the Altar Officers (Currently 2014)
Chairman: Mr. Van Uycoco
Vice Chairman :Mr. Jose Denis Valencia
Secretary: Mr. Nicholai Luceños
Spiritual Director: Rev. Fr. Leonilo "Jun" Dagpin
New Parish Rector: Rev. Fr. Severo Caermare
" GOD BLESS US ALL"
MY THOUGHTS ON CFD NATIONAL CONVENTION 2014 By Prof. Ramon Gitamondoc, CFD National President
My Thoughts on the CFD National Annual Convention 2014
The
Catholic Faith Defenders Annual National Convention was held last May
24, 2014 at the St Augustine Cathedral Cagayan de Oro City. This was
already the thirty-seventh national convention in the more than fifty
years of existence of the CFD organization. The numbers do not match
since there were years in which no national convention was convened. The
purpose why I am writing this article is first of all to share my
personal experiences in the events leading to, during, and after the
convention and also to inform many of our members who for one reason or
the other was not able to attend but are interested to have a better
picture of this annual gathering of the defenders of the faith.
The
preparation for this year’s convention started as early as the third
Board of Governors (BOG) quarterly meeting held last November 22, 2013
in Cebu City. During that time the Cagayan de Oro (CDO) Chapter led by
their archdiocesan president Bro Winnie Mingo and Bro Zalde Ocon
expressed their willingness to accept the tremendous task of hosting the
national convention in May 2014. This will be the first time that the
CFD national convention will be held in Cagayan de Oro City. The CDO
chapter was quite optimistic that they will be able to deliver
especially since they have the very strong support of their Archdiocesan
Spiritual Director in the person of Reverend Father Juliano Retiquez.
The BOG tasked the national president to come with the theme and the
proposed program for the convention.
During
the fourth BOG meeting held last February 22, 2014 in Ozamis City, I
presented to the BOG the proposed theme: Radiating the Light of Faith in
the Year of the Laity. The theme encapsulated two important events in
the Church. The launching of Pope Francis’ first encyclical “Lumen
Fidei” (The Light of Faith) and the declaration by the Catholic Bishop
Conference of the Philippines (CBCP) to celebrate 2014 as the Year of
the Laity. Three important topics were agreed upon:
1) a talk on Lumen Fidei,
2) a talk on Vatican 2 Apostolicam Actuositatem (Decree on the Apostolate of the Laity), and
3) a talk on the spirituality of a lay catholic faith defender.
In
the final program prepared by the CDO chapter, the talk on Apostolicam
Actuositatem was replaced instead by an equally important talk on Nostra
Aetate, the Vatican 2 document on inter-religious dialogue.
Announcements and invitations for the national convention were
disseminated among the different chapters and were posted in various
facebook group sites.
We
arrived in CDO on May 23, a day prior to the schedule of the
convention, for the fifth BOG quarterly meeting. We were personally
fetched at the CDO ship port by Bro Winnie Mingo, Bro Jose Lim, Bro
Ramon Medroso and to our great surprise by Father Juliano himself. When
our vehicle exited from the port, Father Juliano manned the traffic at
the intersection to give way to us. I learned later, that Father Juliano
regularly celebrated mass near the port area and he is well-known by
the people there. So we have here a shepherd who is well-known by his
flock and who also knows his flock. I remember the advice which Pope
Francis gave to young priests and seminarians that they should be close
to their flock. To me, Father Juliano is a perfect embodiment of this
desirable quality of a parish priest. We ate our breakfast in a
carenderia right across the port exit gate and we ate to our fill.
During our breakfast, I had a brief interview aired through a radio
program hosted by Bro Zalde Ocon who is member of the BOG, a local
chapter officer, and the first councilor of CDO city. Then we went to
the lodging house where the delegates will be accommodated for our
morning wash-ups.
An
hour or two after we arrived at the lodging house, the delegates from
Palompon, Southern Leyte also arrived. They have travelled all the way
from Leyte to Cebu, then from Cebu to Nasipit, and from Nasipit to
Cagayan de Oro. I was so inspired by the sacrifices that they have
endured just to attend the national convention. I can feel that they
were very exhausted from such a long trip by sea and by land but all
their exhaustion seem to disappear as they smiled, hug, and greeted
their fellow defenders from Cebu City. By lunch, we were brought by the
CDO team for an eat-all-you-can at the fourth floor of Gaisano Mall.
During lunch, I had another interview aired through radio anchored by
Father Juliano’s friend. Then we proceeded to the venue of the BOG
meeting. The BOG meeting started at around 4:00 pm and I can’t remember
exactly what time the meeting was adjourned but as always it was a
relatively long meeting. After the BOG meeting, supper was served at the
meeting venue. More delegates arrived and it was really inspiring to
meet each and every one of them. I also met with young CFD members from
Dumaguete City and we had a lively and mutually inspiring conversation.
The Convention Proper
The
convention venue is at the roof deck of Archbishop Patrick Cronin
Function Hall located inside the vicinity of St Augustine Cathedral. The
convention started with the celebration of the Holy Mass with Reverend
Father Juliano Retiquez, the CDO archdiocesan spiritual director. During
his homily Father Juliano inspired us with his down to earth sermon
laden with scriptural citations. He challenged those present to put our
faith into practice for to many the only bible they will be able to read
is the good example of our Christian life.
After
the mass, Bro Winnie Mingo, the CDO Archdiocesan Chapter President
welcomed the delegates coming from the different parts of the country.
The delegates came from the following cities and provinces: Cagayan de
Oro City, Davao City, Panabo, Ozamis City, Dipolog City, Dumaguete City,
Bacolod City, Tagbilaran City, Palompon, and Cebu. All in all, I
estimate the total number of delegates to be over two hundred as the
convention venue was filled up with the attendees.
The
morning session ended with the national president’s report. In my
report, I informed the assembly of the developments on the national
level of the CFD organization to wit:
1)
Our new national spiritual director in the person of Reverend Father
Lucas Inoc (who as of this time is still relieve of pastoral duties for
health reasons);
2) Reverend Father Abraham Arganiosa continues to serve the organization as national honorary adviser;
3) Second issue of the Catholic Faith Defenders Journal, the official publication of the organization, is now in print;
4)
The establishment of CFD chapters in Luzon such as Cavite, Tarlac,
Bulacan, and recently CFD Manila made possible through the efforts of
Father Abe;
5) the first-ever series of mock debates on the national level conducted in Ozamis City,
6) The financial aid we extended to Super-typhoon Yolanda victims in Leyte and in Cebu,
7) BOG policy on attendance in BOG meetings,
8) Proposed CFD rule of life,
10) Adoption of St John Paul II as the patron saint of CFD national, and
11) Upcoming operational planning of the BOGs this coming August 2014.
Finally
I gave the medal awards, with the prior approval of the BOG, to the
members of the Cebu Archdiocesan Debating Committee for their untiring
effort and service and for valiantly defending the faith in public fora.
Bro Alvin also personally read his letter of apology to Father Abe in
front of the assembly. This to me is proof that pride can be overcome by
humility and that grace is more powerful than sin.
The
first activity in the afternoon session was a talk on the spirituality
of a lay catholic faith defender given by Dr. Jose Gonzalo Ditching who
is our national vice-president internal. Dr. Ditching emphasized the
importance to be always in the state of grace without which all our
efforts will be useless and he reminded all present not to be complacent
or lukewarm in our Christian duties.
We
also listened to a short message from the rector of the St Augustine,
Cathedral in the person of Msgr. Persius Cabunoc. He asked the CFDs to
also support the catechetical programs of the parish not only in
training catechists but also in serving as catechist themselves. He
emphasized the importance of inculcating the faith even to the little
children and to train them to memorize biblical verses. He also pointed
out that there should be a harmony between our oral preaching and the
conduct of our lives.
This
was followed by one of the most awaited part which is the talk by the
Most Reverend Antonio J. Ledesma, the Archbishop of Cagayan de Oro. The
CFDs listened silently and intently to the Archbishop as he shared to us
the reflections of the CBCP on the problems confronting the Church in
the Philippines today to wit:
1) The widespread evil of graft and corruption in government whereby he urge us to be vigilant citizens and to vote wisely,
2) the continuous destruction of our natural environment to which he reminded us that we are stewards of creation,
3) the instances of urban poverty wherein people live in situations below human dignity,
4) the instances of rural poverty and continuing struggle to emancipate the farmers,
5) the RH law and the current effort of the Church to provide alternative solution by promoting the NFP program, and
6) the need for systematic catechesis for the lay of which the CFD can contribute much.
The
Archbishop was also happy to learn that the members of the CFD
organization come from all walks of life: farmers, laborers,
businessmen, engineers, doctors, lawyers, accountants, and even
politicians. After the talk by the Archbishop I had a brief interview
with GMA for their evening news. The GMA crew also took actual footage
of the convention proceedings.
In
the short break which followed, the assembly was entertained by musical
talents of the CDO chapter and also a song piece entitled “Krutsay, ang
sakayan sa tubig” which was accompanied in the guitar by a retired
Court Judge who is a veteran Catholic faith defender.
Then
came the talk given by Monsignor Rey Monsanto on two topics: 1) Lumen
Fidei and 2) Inter-religious dialogue. Mons. Monsanto is a reknown canon
lawyer of the Archdiocese of Cagayan and he is known to be one of the
most brilliant member of the local clergy. He explained to us that the
Lumen Fidei was actually largely written by Pope Emeritus Benedict XVI
and completed by Pope Francis. Lumen Fidei portrays the supernatural
virtue of faith as a light coming from the past and projecting into the
future guiding man in his earthly journey. By the light of faith we are
able to see things as God sees them, that is with a supernatural
outlook. Mons. Monsanto also shared to us his own personal experience of
almost loosing the faith even while he was already a priest. He
explained to us the guiding principles set by Vatican 2 Nostra Aetate in
engaging in inter-religious dialogues. He shared to us his actual
experiences in his mission to Muslim countries and as head of the
commission for inter-religious dialogue of the diocese. Mons. Rey is a
very interesting speaker to listen to and he has captured our attention
in his entire talk which lasted at least 2 hours.
The
convention formally closed with a closing remark given by Atty Miguel
Abas, who was our very humble and dedicated past national president for
nine years. There was a lot of time for saying good-byes, hugging,
handshaking, exchanging words of encouragement, and picture taking. The
benefits we get from attending the national convention was really worth
more than all the sacrifices we spend in going there. By the grace of
God, I deem that the 37th CFD Annual National Convention 2014 was a
tremendous success!
P.S. See you all in our next annual national convention in Davao City!!! I really miss our delegates from Luzon.
Source: http://www.splendorofthechurch.com.ph/2014/05/27/my-thoughts-on-cfd-national-convention-2014-by-prof-ramon-gitamondoc-cfd-national-president/
Lunes, Mayo 26, 2014
Linggo, Mayo 25, 2014
ARCHDIOCESE OF WASHINGTON DONATED S201,000 U.S. DOLLARS FOR THE TYPHOON VICTIMS OF YOLANDA-HAIYAN
Filipinos turn out for Cardinal Tagle in Washington, DC
WASHINGTON,
DC– Members of the Filipino community thronged the St. Matthew’s
Cathedral in Washington, D.C. on Sunday, May 18, to hear mass celebrated
by His Eminence Luis Antonio Cardinal Tagle, the Archbishop of Manila.
After the mass, the Archdiocese of Washington turned over a check for $201,000 representing additional assistance for victims of Typhoon Haiyan.
The
Archbishop later had a dialogue with Filipino-American youths at the
Philippine Embassy where the Filipino community hosted a reception for
him.
Source:http://www.splendorofthechurch.com.ph/2014/05/24/archdiocese-of-washington-donated-s201000-u-s-dollars-for-the-typhoon-victims-of-yolanda-haiyan/
Sabado, Mayo 24, 2014
You Are My Hiding Place ( With Lyrics )
I want to share with you a song who inspire me and other religious songs even on our Catholic Songs.
Huwebes, Mayo 22, 2014
Mary and the Problem of Christian Unity – By Kenneth J. Howell, Ph. D.
Amid the ravages of war and violence, we find the comfort and love of those who care for the poor and disadvantaged. Amid the lightning pace of modern life, we find souls searching for deeper meaning by retreating to monasteries and ashrams for solitude.
Two of the most powerful inspirations in late twentieth century Christianity are the drive toward greater unity among Christians of widely differing backgrounds (ecumenism) and the rapid growth of Marian devotion all around the world. This century has seen unprecedented efforts to bring together Christians who have been separated by misunderstanding and prejudice. And just when the ecumenical movement on a formal level seemed moribund, a new surge of grassroots ecumenism is finding ways of bringing together Catholic, Orthodox and Protestant Christians. Whatever the outcome of these efforts, the air of this last decade of the second millennium is filled with the scent of Christian unity. It seems that Christians are grasping every opportunity to reconcile their doctrinal differences and to find the sweet savor of “brothers dwelling together in unity” (Ps 133: 1).
If this is an age of ecumenism, it is equally a Marian era because no century since the birth of Christ has witnessed such an outpouring of devotion to the mother of Jesus. As many observers note, reported apparitions and locutions have multiplied, leading numerous Christians to an unprecedented devotion to the humble handmaiden of the Lord who was privileged to bring the world its Redeemer. In tandem with these grassroots movements, there is a monumental effort within the Catholic Church for the Pope to define as dogma Marian doctrines that have long been present in the Church (Mediatrix, Coredemptrix, Advocate). Whether or not the Supreme Pontiff of the Catholic Church decides to act, there is unlikely to be any diminishing of devotion to the mother of Jesus.
On the other hand, many non-Catholic Christians are mystified by such devotion to Mary. Some feel strangely drawn to honor her, but are afraid of falling into excessive focus on Mary to the exclusion of Jesus. To others, Marian devotion borders on the blasphemous. To still others, Catholics are idolaters. It is not an overstatement to say that no expression of historic Christianity has ever placed Mary in such a high position of honor as has the western Catholic tradition. And even though the Eastern Orthodox Churches have long honored Mary as the Mother of God, they do not have fully developed mariologies as the Western Church has.
The juxtaposition of ecumenical and Marian movements seems odd at best. On the surface, it appears that Mary would be the last subject chosen in an ecumenical dialogue. One might think that all the areas on which common agreement might be achieved should be addressed first, and then deal with the thorny question of Marian doctrine. Better to leave Mary until last. However, I am now convinced that questions about Mary must be addressed up front if any true ecumenism is ever to be achieved.
On a purely human level, no genuine friendship can ignore beliefs which are central to one party while those same beliefs are at best questionable to the other. Further, it is not completely honest for Catholics to pretend that Marian doctrines and devotions are not important and central to our lives. We ought to state openly that the Catholic faith does not allow the Church to ever change its defined dogmas about Mary. On the other hand, we must admit that not everything that goes on under the term Marian devotion is necessary or beneficial for the Church.
What can talk about Mary do to promote the cause of ecumenism? The answer depends on what we mean by ecumenism. One definition, and the one most common, sees ecumenism as a process of negotiation between different churches whereby one church gives up some aspect of its faith and the other partner relinquishes its claim to some of its distinctives. This process proceeds through a number of steps until a lowest common denominator is reached. The result is a church or some other official body which has a reduced form of faith and practice so that it might accommodate each respective member. This has largely been the pattern of ecumenism in the United States and the Western world for the better part of this century. In my judgment, such attempts have been a monumental failure. Mary cannot help with this type of ecumenism.
The other definition of ecumenism is not founded on the concept of negotiation, but on seeking together the truth of God’s revelation. It begins with confessing that we don’t apprehend God’s truth completely, and that we must always seek to have the mind of Christ. In this conception, unity of heart and mind does not come from negotiated agreements, but from all parties, recognizing and embracing the objective truth of God.
It is a commonplace that married couples do not achieve success by each giving fifty percent to their marriage, but by each giving one hundred percent of themselves. In the same way, Christian unity comes from full commitment to searching for truth in a spirit of humility. Ecumenism begins with recognizing that unity already exists in God, that Christ is the center of unity, and that the Holy Spirit is the operative agent in bringing Christians together. Mary has everything to do with this kind of ecumenism.
Mary: The Sign of Unity ?
How can Mary help in promoting Christian unity? Many may feel the weight of disunity among Christians and long for a greater oneness in Christ, but can Mary really give us that greater oneness? Mary has been a source of division between Catholics and Protestants for a long time. What good will focusing on Mary bring? How can Christians be one when the very Marian devotions so precious to Catholics are viewed as idolatrous by Protestants? To human eyes, it seems that almost any other Christian doctrine would be better suited to bring unity than doctrines of Mary. And if we think of Mary just as a set of doctrines, that would be true. But Mary is more than a set of doctrines. Mary is a person. She lived her life on this earth as the mother of our Lord with her own character, mind, and idiosyncracies. These things are true regardless of what we believe about her. Mary is what she is apart from our beliefs.
There is one unmistakable fact that we must remember about the real Mary—the Son of God lived in her womb for nine months. This is how Mary can be an instrument of unity. She united the Logos, the second person of the Trinity, with His human nature in her own body. Mary united more than any human being has ever united. She united God and man in the small confines of her own womb. Ponder this amazing reality. In Mary’s womb, heaven and earth were joined, not as two separate realities, but perfectly united in the one person of the Son of God. No wonder it says that “Mary treasured all these things and pondered them in her heart” (Lk 2:19). It is a reality beyond words.
Mary was the instrument of unity for the body of Jesus Christ and this is why Mary has long been thought of as mother of the church. The church is the body of Christ and Mary was the mother of Christ’s body, both physically and mystically. It is clear from Scripture that Jesus Christ is the key to unity among Christians, but the one Savior Jesus Christ would not be what he is—the perfect God-man—without Mary’s being the means of uniting His divine and human natures in one person.
Mary’s example of obedience and discipleship also forms the foundation of unity. Mary gave herself unreservedly to Jesus her Son. Every Christian wants to be an obedient disciple of our Lord and needs examples of obedience to do so. Mary was filled with grace, and this allowed her to listen to the commands of her God without delay. Mary was on earth what every Christian will become in heaven, filled with grace. Obedience means a readiness to say YES to God, a spirit of humility that says “Let it be” (fiat). Unity cannot be achieved through negotiation. It must come through obedience to the apostolic teaching given by Jesus to Paul and the other apostles. Without a willing spirit, we can never achieve God’s desire for unity. Mary’s life of obedience and discipleship calls us to unity with God through obedience.
The unity we seek is not human but divine. Its source is the divine life of Christ the Redeemer. It is that unity for which He prayed when He said, “Father, that they might be one.” This kind of unity doesn’t come from each group of Christians giving up some belief or practice for the sake of unity; it comes from each individual or group submitting to the authority of Christ and from the work of the Holy Spirit bringing oneness where it is humanly impossible. Like salvation itself, Christian unity is not within the grasp of human power. All we can do is open ourselves to the ministry of the Spirit to produce the unity that is impossible through negotiation.
It is because Mary has been such a stumbling block for Christians that a fuller embracing of her person and role will achieve a greater unity than we might expect. If we view Mary apart from Jesus, then Mary cannot help us. Yet she was never meant to be seen apart from her Son. Just as the Magi found Jesus “with his mother” (Mt 2:11), so we find Mary involved with her divine Son, cooperating in His work and plan.
We cannot solve the problem of how to be one in Christ. Not by negotiation, not by one or the other side caving in. But God can solve our problems. God specializes in the impossible, just as He once said to Mary (Lk 1:37). If the Holy Spirit can form within the womb of the Virgin Mary a new entity—the unique God-man—then He surely can bring together Christians divided by history, suspicion and misinformation. Perhaps it’s time for us to stop trying to be unified and let God do what we have failed to do. No one can see precisely how this will happen, but we know it won’t happen without embracing the fullness of salvation in Christ himself.
Mary and the Unity of the Trinity
The unity we seek does not result from negotiated agreements. Our Christian unity must be founded on truth. It must be unity of heart and mind, a permanent oneness that is not shaken by the changing tides of custom and culture. The New Testament concept of unity is nothing less than union with the Holy Trinity. Jesus our Lord prayed that the oneness of His disciples would resemble and flow from the oneness experienced by the Father, Son and Holy Spirit: “That they all may be one, Father, as you are in me and I in you that they may also be one in us” (Jn 17:21). Jesus Christ does not want our unity to be like his and the Father’s. He wants our unity to be the same as He and the Father have.
Mary is both a sign and an instrument of the unity coming from the Holy Trinity because she bears a unique relation to each member. Let’s see how Mary is related to the Father, the Son and the Holy Spirit. First, however, a word of caution. In A.D. 431 the ancient Christian Church defined Mary as the Mother of God because the Church wanted to protect the full divinity and humanity of Jesus Christ. This title, Mother of God (or better God-bearer), asserted that the child in Mary’s womb was nothing less than fully God and fully man. But the title Mother of God never has been nor should be interpreted to mean that Mary is the mother of the Trinity. Mary bears a distinct relation to each member of the Trinity, but she is not the mother of the Father, nor of the Holy Spirit.
Mary is the daughter of the Father. When Mary proclaims herself the handmaiden of the Lord (Lk 1:38,48), she is declaring her filial obedience to the will of God. The love she has for the heavenly Father shows itself in her desire to be His vessel of bringing salvation to the world. What better sign of unity than this act of submission to the will of God? If we only follow Mary’s lead, we will find ourselves united in heart as her heart was united with the heavenly Father’s heart.
Mary did not negotiate with God, bargain with Him nor seek a compromise. She acknowledged her dependence on His grace and sought to perform His bidding. The will of the Father is unity for us who profess His Son. We will have unity only when we have submitted ourselves to the Father as Mary did.
Yet Mary is more than a sign. She is an instrument of unity. How is this true? Without her obedience the Savior would not have been born. Some Christians think that if Mary had refused Gabriel’s invitation to bear the Savior, God would have found another woman. There is not the slightest evidence in the New Testament for this view. Mary freely gave herself to God’s will of giving the world its Savior. By her instrumentality Mary united the Father to the world through His Son. In a profound sense, Mary united us to the Father through the Son. And that is how we will find a greater degree of unity today. By seeking to imitate her obedience and by seeking submission to the same Father through the Son she bore.
Mary is the Spouse of the Holy Spirit. Gabriel proclaimed that the Holy Spirit would come over her and the power of the Most High would overshadow her (Lk 1:35). This is the language of marital love (see Ruth 3:9; Zeph 3:17). Mary was united with the third person of the Trinity in order to give flesh to the second person. As the spouse of the Holy Spirit, she gave her body to the service of God so that she might receive the fullness of God. And so Mary is a sign of how we too must seek to be filled with the Holy Spirit to do the will of God (cf Eph 5:18). It is the Holy Spirit who brings Jesus Christ today just as He brought the divine Christ to the womb of Mary (cf. Jn 14:17,18). When we are filled with the Spirit as Mary was, we are united to Jesus and we become more united with one another. Mary’s union with the Holy Spirit brought us the Son who poured out the Spirit that we might be united with both Son and Spirit. Her union brings about our union.
Mary is the mother of the Son. Through her, Christ’s divine and human natures were united into the one person that would save us from our sins. As Jesus’ mother, Mary signals that our unity will only be in and through her Son. When Paul says that Jesus was “born of a woman … that we might receive the adoption” (Gal 4:4,5), the apostle implies that true unity comes only from being members of the same family—the same family in which Jesus is the firstborn Son.
We cannot be members of many different families that have a tolerance for one another’s beliefs and worship. No doubt tolerance for cultural and historical differences is essential, but that is still not the New Testament ideal of unity. Unity means being in the same family as Jesus (“one Lord”), having the same content of belief (“one faith”), living in the same Church body (“one baptism”). Only then can we be sure that we have the same “God and Father of all, who is over all, through all and in all.” See Ephesians 4:4-6.
Mary: God’s Woman of the Hour
Now is the time for unity among Christians. As we approach the beginning of the third millennium since Christ’s birth, we see an almost unprecedented call to unity. Christian leaders the world over have caught a glimpse of Christ’s will that “they may be one, Father, as you are in me and I in you” (Jn 17:21). The desire for unity is laudable and ought to be pursued with vigor. Yet the only unity worth pursuing, the only unity that will last is the unity that already exists in the Holy Trinity. This kind of unity is not something we achieve. It is something given to us as a gift. This unity is infused in our souls and expressed by oneness of mind and heart (doctrine and love).
Truth without love is barren and sterile. Unity without truth is empty and fruitless. Jesus was a kind and compassionate man who proclaimed the truth. The Lord who wept over Jerusalem’s obstinacy (see Mt 23:37-39), and who was moved with compassion over the “sheep without a shepherd,” (Mk 6:34) is the same Lord who said that the truth of His words would not pass away (Lk 21:33). If Jesus is our Lord, then we must follow with equal vigor His truth and love.
Insistence on truth at the expense of unity will not do, nor will embracing unity at the expense of truth. Truth and unity are equally ultimate. Yet even now, we must realize the impossibility of reconciling truth and unity with human schemes and ingenuity. The only way to have unity is by having unity in Truth. The truth that brings unity is Jesus Himself who is “the way, the truth, and the life” (Jn 14:6). The truth Jesus gives is the complete teaching of His will as expressed in and through the Church of the apostles.
The Church is Jesus’ idea and institution; it is part of the will of Jesus. And it is Christ’s Church that wrote and gave us the Holy Scriptures and the truths of faith passed down from generation to generation. Obedience to Jesus means obedience to Jesus’ Church. It is no accident that Christians have spoken of the Church as our mother for centuries. Classic Christianity spoke this way: the one who wants God as a Father must have the Church as a mother. Why is it necessary? Because Jesus is nurturing our faith through our mother, the Church. And that is why Mary is so important.
Jesus is our model but we must remember that even our Lord learned some of His commitment to truth and compassion from His mother. All we have to assume is that Mary lived her own words to see that this is true. She loved truth enough to consent to Gabriel’s invitation to bear the Son of God (Lk 1:38). She was filled with compassion enough to see God’s “mercy from generation to generation” (Lk 1:50). Mary was a woman of truth and love. Her commitment to God’s truth and love lead her to the unity of the Son of God. Her submissive heart that willingly embraced God’s truth and her devoted love for God brought about the unity of Christ’s human and divine natures into the perfect unity of His one divine person.
So Mary’s commitment to truth and unity is both our model and the means of our unity. She modeled our path to unity by her embrace of the divine Son within her womb. We must embrace Him too. Mary is also the means of our having unity because without her act of submission to God we would not have the one Savior who can unify us.
It is time to lay down our defensive postures, to lay aside our personal and political agendas, to give up our dearest visions for the Church and to embrace the complete will of Christ. I believe that if we could simply be like Mary on that day when Gabriel came to her, we could then say with her, “Let it be done to us according to your word” (Lk 1:38). Perhaps, she could say with us:
Lord, we are your servants.
Heal our divisions and
Let Your Son reign as Lord within.
Let Your Word dwell within us
And make us one.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.Source: http://chnetwork.org/2011/05/mary-and-the-problem-of-christian-unity-by-kenneth-j-howell-ph-d/
Information of the website is coming from its source (via): http://veritas899.weebly.com/
EDITORIAL - Sustaining economic growth
(The Philippine Star) | Updated May 23, 2014 - 12:00am
Organizers
of the 23rd World Economic Forum on East Asia have declared that
holding the regional event in Manila is a vote of confidence on the
Philippines. Similar gestures of confidence have also been manifested by
other groups, with the Philippines being rated investment grade by all
the major international credit rating agencies.
Much of the confidence can be attributed to the focus of the Aquino administration on good governance and the fight against corruption. The United Nations, the World Bank and other groups have recognized corruption as one of the biggest hindrances to economic growth. Corruption prevents fair and open competition, turning away investments that are needed to create decent employment.
The WEF on East Asia is being held as the pork barrel fund scandal continues to rage. The corruption scandal is raising concern about the sustainability of reforms, as even officials and political allies of the daang matuwid administration are implicated in the mess.
The answer to such concerns is to build the reforms into systems and procedures, with measures to enforce compliance, so that these will survive leadership changes and the vagaries of politics. Reforms cannot be sustained if their implementation is dependent on personalities. The Aquino administration must spend the remainder of the President’s term building capabilities and strengthening the institutions that will ensure the sustainability of reforms to promote transparency and accountability. The wang-wang mentality cannot return as soon as the Aquino presidency ends.
The good news about the Philippines is being trumpeted at the WEF on East Asia. When the forum ends today, the nation must come away with a firmly rooted belief that economic growth can be sustained and made equitable only if there is no backsliding on reforms. This is true whether in disaster mitigation and prevention, which now emphasizes resilience, or in the battle against corruption.
Source: http://www.philstar.com/opinion/2014/05/23/1326242/editorial-sustaining-economic-growth
Much of the confidence can be attributed to the focus of the Aquino administration on good governance and the fight against corruption. The United Nations, the World Bank and other groups have recognized corruption as one of the biggest hindrances to economic growth. Corruption prevents fair and open competition, turning away investments that are needed to create decent employment.
The WEF on East Asia is being held as the pork barrel fund scandal continues to rage. The corruption scandal is raising concern about the sustainability of reforms, as even officials and political allies of the daang matuwid administration are implicated in the mess.
The answer to such concerns is to build the reforms into systems and procedures, with measures to enforce compliance, so that these will survive leadership changes and the vagaries of politics. Reforms cannot be sustained if their implementation is dependent on personalities. The Aquino administration must spend the remainder of the President’s term building capabilities and strengthening the institutions that will ensure the sustainability of reforms to promote transparency and accountability. The wang-wang mentality cannot return as soon as the Aquino presidency ends.
The good news about the Philippines is being trumpeted at the WEF on East Asia. When the forum ends today, the nation must come away with a firmly rooted belief that economic growth can be sustained and made equitable only if there is no backsliding on reforms. This is true whether in disaster mitigation and prevention, which now emphasizes resilience, or in the battle against corruption.
Source: http://www.philstar.com/opinion/2014/05/23/1326242/editorial-sustaining-economic-growth
‘Love beyond imperfections’ – bishop
Source: http://www.cbcpnews.com/cbcpnews/?p=36204
MANILA, May 23, 2014 – In humility, believers should learn how to love others “beyond imperfection,” says a bishop.
“One must be humble enough to stoop down to lift another, to love beyond imperfection,” said Caceres Archbishop Rolando Tria Tirona during the homily of a concelebrated mass at 5:00 p.m. on May 12 at the Archbishop’s residence.
MANILA, May 23, 2014 – In humility, believers should learn how to love others “beyond imperfection,” says a bishop.
“One must be humble enough to stoop down to lift another, to love beyond imperfection,” said Caceres Archbishop Rolando Tria Tirona during the homily of a concelebrated mass at 5:00 p.m. on May 12 at the Archbishop’s residence.
Explaining that this example of unconditional love comes from Jesus,
the Good Shepherd, he said that aside from being obedient sheep who
listened to the voice of the shepherd, believers are also encouraged to
“shepherd other people.”
“To be a faithful and obedient sheep is not enough,” Tirona said,
adding that the urgent call is to “carry the image of the Good Shepherd
in our hearts.”
Tirona went on to enumerate the qualities of a good shepherd, saying
that good shepherds protect their sheep, have “a relationship with
[them], are wiling to die for [them], and stoop down to lift the sheep
when they are weak.”
Jesus gave the example, he explained, of the good shepherd who leaves his flock to look for the lost sheep.
As background, Tirona talked about the origin of the “image of the
Good Shepherd”, which despite being very Biblical, is a concept foreign
to Filipinos for whom sheep are not part of daily life.
According to him, Jesus loved to use the image of a shepherd because
being a shepherd was “part of their culture”. Thus, many people could
relate to him.
Tirona also called on the faithful to recognize that man is
“spiritually enriched by the love of God” with Jesus, the Good Shepherd
as his source of joy. (Natalie Hazel Quimlat)
What Makes Rich People Different?
I am one of the reader of the blog of Bro. Bo Sanchez, I inspired this person on his article and others. The Source of the article is coming from his blog ; http://bosanchez.ph/what-makes-rich-people-different/
Believe me, not much.
Remove their clothes and they look alike. Rich and
poor people have the same body parts: Two arms, two legs, two eyes, one
nose, one mouth…
And did you notice? Rich people and poor people also have the same 24 hours a day, 7 days a week, and 365 days year…
So what’s the big difference? What makes one person rich and one person poor?
The answer is very complicated. Very, very complicated.
But here’s what I know: One of the MAIN DIFFERENCES is their HABITS. Rich people and poor people have different habits!
Miyerkules, Mayo 21, 2014
Stop Comparing Yourself
The article below is coming from its source: http://bosanchez.ph/stop-comparing-yourself/
Stop Comparing Yourself
Bo Sanchez
Stop Comparing Yourself
We live in a pathologically dissatisfied world.
And I’m going to tell you why.
Because we love to compare.
Go around the world and discover that people aren’t
happy with their bodies. Filipinos want to be fair complexioned like
Westerners and so buy bleaching stuff. Westerners want to own
bronzed-bodies like ours and so purchase tanning lotions. Those with
moles have them removed while those who don’t have any strategically
implant beauty spots. Some people want to shed a few pounds to
look like Ally Macbeal while others want to gain some baby fat to look
like Drew Barrymore. When are we ever going to stop and simply be
happy with how we look?
We live in a sick world, I tell you.
And that sickness is comparisonitis.
Take a look at wealth.
When we drive our old Toyota, it
really suits us fine. We feel blessed in fact when the rain pours
outside and we feel snug and cozy on its faded upholstered seats. But
the moment we see our own officemate (or neighbor, or buddy, or cousin,
or brother) drive his sleek black Lexus, we automatically feel like third class children of God. Next time we drive our bumpy, noisy, rusted, dilapidated Toyota (notice
how all the defects come out all of a sudden?), we feel deprived,
dispossessed, pariahs, total failures, debased, and only a little higher
than the insects of the earth.
Listen carefully.
Bill Gates’ total assets is $60
billion. That’s more than the GNP of some small countries. Tiger Woods
earns $80 million simply by smiling on TV with a Nike shirt. And some of the stars of TV sitcoms are paid $1 Million per episode.
My point? No matter how hard you work, there’ll
still be some people who will be richer than you are. And there’ll be
some people who will be more beautiful, have more sex appeal, have more
boyfriends, and have more problems.
Try it for once. Stop looking around. Don’t compare!
Don’t compare her nose with your nose.
Don’t compare his wife with your wife.
Don’t compare his salary with your salary.
Don’t compare her breast size with your breast size.
Don’t compare her kid’s report card with your kid’s report card.
Don’t compare his prayer group with your prayer group.
Don’t compare her cellulite deposits with your cellulite deposits.
For crying out loud, stop comparing and start living!
And you’ll be happier with your life, I guarantee.
This is crucial: The most difficult thing in the world is to be who you are not. Pretending
and trying to be someone else is the official pastime of the human
race. (I don’t think dogs and cats and cows and horses have this
problem.)
And the easiest thing in the world is to be yourself.
Be happy. Live! There must be a reason why God made you tall or short or fat or thin or bumpy all over.
Love who you are!
May your dreams come true,
Sabado, Mayo 17, 2014
Rev. Fr. Leonilo "JUN" Dagpin ("A Man of Spirituality")
Rev.Fr. Leonilo " JUN" Dagpin
Our Lady of Most Holy Rosary Cathedral (Diocese of Dipolog)
Honestly, I described this priest as a " Man of Spirituality ". Willing to serve on the people of God, giving advices and even motivates us in the presence of our Lord Jesus Christ during Holy Mass. Even this priest is too busy in any event, talks and others he is much responsible to accept the call to serve.
Thank you very much, Rev. Fr. Jun on your advices, motivation have a courage in following our Lord Jesus Christ. As what you say when I heard one of your homily expounding about humility, you say:
"We are too pride because of our degree acquired in College when we treat for someone who make a mistake. But how about if we are not a degree holder, we are nothing" That is the word of the priest inspires me most to be open all the time, even we are great.
Even you questioned my dignity to appreciate a person is highly accepted. It is not my intention to appreciate people even like you a priest to be appreciated also and close with you, but that is a reality to me. I am a product of other persons being inspired, motivated, learned and others. I appreciate you most because you are deserving with this not a comparison to others, but a glory to God or you are a gift to the Roman Catholic Church to inspire people like me.
Don't appreciate to me, because I appreciate your part. But please pray for me that I may continue serving the Lord and its people despite the failures or even success in life.
Your Acolyte;
Nicholai Muchillas Luceños
" PRO DEO ET ECCLESIA"
Huwebes, Mayo 15, 2014
FRC - Special - His Eminence Luis Antonio G. Cardinal Tagle, D.D. - 22 June 2013
Source: http://www.youtube.com/watch?v=LLOLRIMva1M
My Sincere Appreciation to His Eminence Luis Antonio G. Cardinal Tagle, D.D. !!!
My Message to Archbishop Luis Antonio Tagle, Archbishop in Archdiocese in Manila Philippines
Nicholai M. Luceños;
My
sincere appreciation to you Cardinal, I am your active listener in any
talk you have, even in articles, I am imitating on your humility. I
inspired with that your eminence, you are an instrument to the people of
God. May you continue inspiring with us to walk humbly with God as what you say in Word Exposed. In
word exposed, kape't pandasal and others. I am Nicholai Luceños from
Dipolog City Zamboanga del Norte. You are my example of what I am now
today in my Christian Life as Roman Catholic. THANK YOU VERY MUCH!!! GOD
BLESS US ALL....
( Source: https://www.facebook.com/ArchbishopTagle)
Martes, Mayo 13, 2014
My School "Saint Vincent's College"
Saint Vincent's College
From Wikipedia, the free encyclopedia
For the American liberal arts college, see Saint Vincent College.
For the English sixth form college, see St Vincent College.
Saint Vincent’s College (Colegio de San Vicente in Spanish and abbreviated as SVC) is the oldest and the most recognized higher education institution in Zamboanga del Norte, Philippines. Situated in the heart of Dipolog City,
SVC is a private non-sectarian, non-stock and non-profit institution
duly approved and authorized by the Department of Education and the
Commission on Higher Education to offer course programs from
kindergarten to post-graduate levels.
SVC is the first institution in the Province of Zamboanga del Norte
granted government authority and recognition to offer a doctorate
degree. Alumni and students of the College are referred to as Vincentians.
History
Saint Vincent's College, with its address at Padre Ramon St., Estaka,
Dipolog City, Zamboanga del Norte, Philippines, was founded on June l7,
1917, incorporated on June 20, 1917, and finally organized on July 20,
1917. It was first called the Dipolog Parochial School with the
following Jesuit priests as the first incorporators and officers of the
school administration: Bishop Ralph Curam DD. Rev. Fr. Francisco Garcia,
Rev. Fr. Manuel Valles, Rev. Fr. Eliseo Gil, Rev. Fr. Hobac, and Rev.
Fr. Handueza.
In 1932, Fr. Eduardo Aniceto, the new Director reorganized the school
to cope with the standards prescribed by the Secretary of Education,
working for a government recognition to operate a complete elementary
school. The seventh grade was added to the general intermediate course
on May 31, 1938.
The community worked for the establishment of a catholic high school
that would train and prepare the youth for academic, moral and spiritual
responsibilities. Fr. Benigno Dagani, S.J., a Filipino priest together
with the Board of Directors, asked help from the Bishop, Msgr. Luis del
Rosario, S.J., D.D., for the establishment of a catholic high school.
The institution was named Saint Vincent’s School, in honor of St.
Vincent Ferrer, the second Patron Saint of the City. In order to give
equity to young girls of Dipolog, the girls’ department was established.
The headship of the school was taken over by a new director, Rev. Fr.
Pio J. Saavedra.
In 1947, Rev. Fr. Engracio S. Rivera, a clergy, was appointed
Director. He gave the school motto, “Induamor Arma Lucis”, meaning “Let
us clad ourselves with the armor of light”. The college level was
established with the end in view of raising the academic standards.
Permit was granted to open first year of Junior Normal College Course,
first year pre-law, and first year Education Course on June 18, 1947. It
became Saint Vincent’s College on February 28, 1950.
The College endured financial difficulties from 1952 to 1960. In the
summer of 1960, a 37-year-old priest from Sevilla Bohol, Rev. Fr.
Constancio P. Mesiona, arrived to take over the new directorship of the
College. Rev. Fr. Mesiona graduated Magna Cum Laude for his Seminary
course and for his master's at the San Jose Seminary, Manila. He earned
his Doctor of Canon Law (J.C.D.) at the Universidad Pontifica de
Comillas in Santander, Spain.
In 1963, a separate Accounting Office was created. Each department
became independent from the other departments. Gonzales type buildings,
which are still existing these days, were built one after another,
replacing old structures. Qualified teachers were hired to teach their
major fields of specialization, and books and laboratory equipment were
purchased. Musical instruments were acquired to equip the newly
organized Saint Vincent’s College Orchestra, the best in Mindanao at the
time.
In 1967, Bishop Felix Zafra assumed as Bishop of Dipolog and as the
President of Saint Vincent’s College. He had served in that capacity
until his transfer to Bohol in 1987.
During the seventies, more courses were offered and recognized. On
July 2, 1975, the Master of Arts (M.A.) in Education as well as the
Master in Business Administration (MBA) were recognized. The M.A.T.E.A.
as well as the opening of the second year of B.S. in Kindergarten were
given permit on May 22, 1978.
Fr. Mesiona built more buildings to accommodate the growing student
population. The present Administration Building was built from his
retirement pay. During his term, the Bachelor of Science in Accountancy,
Master of Public Administration (M.P.A.), and Doctor of Educational
Management (E.M.D.) were recognized.
Upon the demise of Fr. Mesiona on April 3, 1995 at the age of 72
after serving the institution for 35 years, Bishop Jose R. Manguiran,
the incumbent President, took over the reins as the College Director. On
June, 1996, Fr. Beda B. Belotindos was appointed to act as Director for
three years. By June, 1999, a new structure was adopted with the
appointment of three Vice Presidents, namely: Rev. Fr. Bienvenido E.
Hamoy, VP for Finance; Dr. Alfreda B. Calamba, VP for Administration;
and Dr. Jose M. Baloria, Jr., VP for Academics and secretary. Rev. Fr.
Greg B. Canonigo, Seminary Director and Dr. Gaudiosa M. Ochotorena, Dean
of Graduate School, complete the Board of Trustees.
The school opened the courses of Bachelor of Science in Computer
Engineering and Bachelor of Science in Electronics and Communication
Engineering on May 22, 2000.
The present administration created the Office of Alumni Affairs
chaired by Dr. Bebita H. Esparaguera who initiated the revival of the
alumni association, which has lain dormant since 1964. A group of
dedicated alumni headed by Atty. Uldarico B. Mejorada and retired Judge
Juanito A. Bernad who were subsequently elected President and Vice
President, respectively, drafted the Constitution and By-laws of the
Saint Vincent’s College Alumni Association, Inc.
On October 1, 2000, the alumni officers, directors, and members in
attendance were inducted into office in a fitting ceremony held at the
new Millennium Building.
Source: http://en.wikipedia.org/wiki/Saint_Vincent%27s_College
Filipino bishops laud Paul VI beatification
Filipino bishops laud Paul VI beatification
By Jocelyn R. UyPhilippine Daily Inquirer
MANILA, Philippines—Filipino bishops on Sunday welcomed the
announcement from the Vatican over the weekend that Pope Francis had
approved a decree beatifying Pope Paul VI in October, saying the late
pontiff was a good shepherd to Catholics in a turbulent time.
“Pope Paul VI was very firm in the teachings of the Church during
a time of crisis and turbulence in the world. He was a good shepherd of
God’s flock [and] he was also very simple and holy,” said Cubao Bishop
Honesto Ongtioco in a text message to reporters on Sunday.
Among world events that took place during his papacy were the
assassination of US President John F. Kennedy; the inception of legal
abortion, homosexual rights movements and the contraceptive pill; the
Vietnam War; and the continuing breakdown of the British empire.
Sorsogon Bishop Arturo Bastes said beatifying Paul VI was a good
decision, noting that the pontiff completed the Second Vatican Council,
which was started by Pope John XXIII, who has just been made a saint.
“He wrote the prophetic encyclical letter Humanae Vitae for which
he suffered very much,” said Bastes, referring to the papal encyclical
which reaffirmed the Church’s traditional outlook on marriage and
imposed an absolute ban on artificial birth control.
Bastes also noted that Paul VI was the first pontiff to visit the Philippines, in 1970.
“I am very happy for him. It was in his papacy that Vatican II
was held. Blessed Paul VI succeeded Saint John XXIII, who opened Vatican
II,” said Jaro Archbishop Angel Lagdameo.
On Saturday, the Vatican announced that Pope Francis had
recognized the miracle necessary for the late pontiff’s beatification,
which has been set for Oct. 19.
According to the Vatican’s Congregation for the Causes of Saints,
the miracle was the healing of an unborn child diagnosed with an
incurable illness.
Read more: http://globalnation.inquirer.net/104153/filipino-bishops-laud-paul-vi-beatification#ixzz30zeg6AgX
Source: http://globalnation.inquirer.net/104153/filipino-bishops-laud-paul-vi-beatification
Biyernes, Mayo 9, 2014
CONGRATULATIONS SALAMAT DOK 1OTH ANNIVERSARY!!!
picture (source: google.com.ph)
In the morning on May 10, 2014, I watch your replay video on your program in ABS-CBN regarding the anniversary and showing the videos some of your medical together with the volunteers and doctors. When I see the video on medical mission I am touched of what the program work and provides free services to the less previledge people. I hope that this program will continue helping to the people. GOD BLESS YOU, SALAMAT DOK TEAM!!!!
May the Lord Jesus Christ bless the SALAMAT DOK TEAM will continue bringing the success in terms of service.
Ora et Labora!!
Bro.Cielbert Adriatico Dondoyano,CFD
picture (source) veritasdipolog.blogspot.com
Ora et Labora , a latin word which means " Pray and Work " speak out by my co-apologist Bro. Cielbert Dondoyano, Sr. in front to the audience during our BA/CFD Diocesan Bible Seminar held in Millenium Building at Saint Vincent's College Dipolog City, being an emcee on that time. This word reminded me and inspired me that our daily struggle in life, need to have a prayer by its power to deal our daily operation. He says, that we must not only work all the time without a prayer, and pray without work is in need to be balanced as he expressed. That is my challenge and not only me but also to you in our daily operation in life. By prayer we had a power to create something and realize it by success we want, because God is the one who guide us.
ABOUT Bro.Cielbert Dondoyano Sr.,CFD ;
Bro. Cielbert Dondoyano Sr. is a Catholic Faith Defender in Dipolog City Chapter, owner of the blog; veritas899.weebly.com, Co-Administrator in SVC Dipolog Catholic Faith Defender (Facebook Group), also had a program in RMN Dipolog in Catholic Faith Apologetics every Sunday from 12:00-1:00pm. A Very Humble Catholic Faith Defender, A person who has a calm voice when he speak, Influencial Man, from his program " Ang Kahayag sa Pagtuong Katoliko " in RMN Dipolog , I converted to a anti-bought buying advocate during 2013 elections after listening his program tackling the issue about bought buying in return with the votes. THANK YOU VERY MUCH Sir. Cielbert!!! you are an instrument on my conversion and others. keep it up!!!! That is my sincere appreciation to you, You are my example in love to the media, and others.
I hope you learned my short contribution, GOD BLESS US ALL....
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